|
| No. | Informant’s initials | Content analysis |
|
| 1 | SN | Makkatenni Sanro (held by the shaman) since the early months, our family has always had Sanro accompanying us, whenever there is a pregnant person at home, they always entrust Sanro to attend them during childbirth, as well as the seven-monthly ceremony |
| 2 | RW | I still chose a dukun to accompany me during childbirth; however, medical personnel assisted my delivery. I still needed a dukun. My parents were escorted to the dukun’s house in the second month. I also still do the seven-monthly ceremony; I do this because my parents take care of everything. In the seventh month, there is a prayer ceremony at home |
| 3 | ST | My parents and in-laws asked when seven monthly, but I didn’t do the seven-month event |
| 4 | WD | Makkatenni Sanro since the beginning of the family, there is always Sanro who accompanies. I still choose a dukun to attend me during childbirth, which is my parents’ will |
| 5 | SR | Makkatenni Sanro, Mappanre to Mangideng, and the seven-month pregnancy event, I did not do all three events |
| 6 | HN | For Makkatenni Sanro, I still chooses shamans to assist in the delivery process; this is based on the parents’ will. Still, they do not carry out Mappanre (feeding) to Mangideng (cravings) activities during pregnancy, and for the seven-month pregnancy event, I have not carried out these activities |
| 7 | WH | Makkatenni Sanro and Mappanre to Mangideng, I’m still doing this, and so are my pregnant neighbors. However, for the seven-month event, I have not done these activities |
| 8 | KL | Makkatenni Sanro, Mappanre to Mangideng, and the seven-month event, I still do it and choose a shaman to take care of my pregnancy until delivery. Nearest neighbors and family support my actions |
| 9 | SP | For Makkatenni Sanro, I still chose a shaman when I was pregnant of my own volition, and most of the people in the neighborhood where I also lived still chose a shaman when I was pregnant. I still do this activity at my family’s will for the seven-month event, and the community around me is still carrying it out |
| 10 | HL | I still chose a shaman when I was pregnant on the wishes of my parents-in-law. This activity is also still carried out by the community in the area where I live, and for the seven-month pregnancy event, I still carry out these activities as well as in the environment around me at the will of the family |
| 11 | HD | For Makkatenni Sanro, I still choose shamans during pregnancy. After pregnancy, I usually massage this because based on the will of my parents and the community in my environment still use the services of shamans during pregnancy until the delivery process. For the seven-month event, I did it based on my parents’ will, and many people still do it because it is a local community tradition |
| 12 | HS | Makkatenni Sanro during my pregnancy, I still did it and chose a dukun to accompany me during my pregnancy. Mappanre to Mangideng. I don’t do these activities, but I still do for the seven-month event |
|
